41 ideas
23531 | Philosophers should interpret the world, by expressing its possibilities [Berardi] |
11193 | Understanding begins with the notion of being and essence [Avicenna] |
10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
23538 | Nothingness only exists in consciousness [Berardi] |
10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
10716 | There are just as many properties as the laws require [Oliver] |
10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
10715 | There are five main semantic theories for properties [Oliver] |
10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
7962 | Uninstantiated properties are useful in philosophy [Oliver] |
10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
10722 | Instantiation is set-membership [Oliver] |
10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
11209 | The simple's whatness is its very self [Avicenna] |
10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
10745 | Science is modally committed, to disposition, causation and law [Oliver] |
23532 | The delusion of free will brings a sense of guilt [Berardi] |
10746 | Conceptual priority is barely intelligible [Oliver] |
23537 | American white men trusted the philosophy of winning, and then discovered losing [Berardi] |
23536 | Community is now a nostalgic memory, which no longer exists [Berardi] |
23534 | Communism failed to unite western workers with the oppressed of the south [Berardi] |
23533 | The economy has replaced medieval theocracy at the centre of our society [Berardi] |
23535 | Western workers turn to nationalism, to avert the effects of globalisation [Berardi] |